No Vatican II Rite! . . . What Loss to World and Church!*

Ah, so Vatican II was just another one of those Church Councils, was it?

Well, no, it was obviously a very dangerous Council because it could have changed today’s Church and World had it not been perceived as a threat to Roman Rite Catholicism.

“Keep Vatican II from rupturing the Church” has been the main concern of post-Vatican II popes.  “Spiritualize it…Absorb it into the traditional Church and we will be all the better for it.”

Pope Francis takes a different turn. His strategy is to socialize Vatican II by focusing it on helping the poor and away from doctrinal change which undergirds traditional Roman hierarchical structure.

Is the World better off without the full implementation of Vatican II as a new Catholic Rite with its open vs. closed-system approach to World and Church?

Let’s see…Would we have …

▪    Massive failure of Christian conscience in regard to world response to the global immigrant crisis…a crisis too similar to the global failure of Christian conscience at the time of the Holocaust.  Such moral failure, including the introduction of nuclear warfare, were major reasons the Second Vatican Council was convened.

Would we be engaged in the following global/national phenomena today if a Vatican II RITE had been allowed to emerge out of the Council by the 1980’s?

•    Significant increase in ethnic and religious wars?
•    New rise in rampant racism, anti-Semitism, and xenophobia?
•    So many favored national candidates with anti-xyz tyrannical positions?
•    First world regression into old self-satisfied nationalism and denominationalism?
•    Aggressive controversy in media (including blogs) replacing efforts at genuine dialog?
•    Corporate lobbying vs. climate control, bank regulation, and domestic programs?

•  2019 Update:  Would the 2019 outgoing bishops’ conference president, Cardinal Daniel DiNardo of Galveston-Houston, called climate change “important” but not “urgent” if Vatican II had been encouraged, even allowed to mature in its relationship to the world?

IS the Church better off for having resisted the movement of Vatican II toward a paradigm shift in theology, governance and liturgy?

Let’s see…would there have been…

▪    Long and strong resistance to accountability for the clergy sex abuse scandal, especially at higher bureaucratic levels?

▪    Conservative/liberal rupture within the Church…with parishes, religious communities and families split asunder…even the Church itself.

▪    Unprecedented and continued loss of practicing and dedicated Catholics from parishes in much of the world…including loss of vocations to priesthood and religious life…including loss of women to ordained ministry.

According to Cardinal Kasper: “We have neither fully implemented the council nor really received the post-conciliar documents; they have remained without consequence.  We are at a standstill.”  (Cardinal Kasper, ORIGENS, July 2, 2015 (Volume 45, No. 9)  “Vatican II: Toward a Multifaceted Unity”)

Has Vatican II been resisted as a Council because it is such a paradigm shift in perspective from Roman [Opus-EWTN Evangelical] Catholicism…so much so  that…

…in order to become once again an effective moral influence in the modern world,..We desperately need a Vatican II Rite?

…alongside the 23 other different inter-independent Catholic Rites,
…a Vatican II Rite to stand in sisterly/brotherly union with Rome?  

2019 Update:  If not a Post-Vatican II Rite, then a Post-Vatican II Prelature…to have some canonical standing and canonical future next to the majority Opus Dei Prelature (now morphed into the Catholic majority EWTN-Evangelical Church).   What is a prelature?

Think about it!   To Comment: Click on title of article and scroll to bottom of page.

Visit :  PICTURE THE POSSIBILITY OF A VATICAN II RITE

Blessings and thanks for reading and thinking about this!
Sisters Lea and Consilia et al
https://RiteBeyondRome.com

*Original copy posted on this site 06/03/2016

BISHOPS, You Belong at the Border!

Where YOU Stand Determines the Future of Authentic Catholic Identity and Authority in the Church and in the World Today.

As you seek to show genuine repentance for your communal part in the worldwide sex abuse scandal, you might consider the present immigrant situation at our national borders an opportune moment to exercise your own authentic leadership in the Church.

You must stand, be counted…and be seen, in your full clerical garb, as opposition to the world in its reliance on force as the solution to crisis.

THE SIGHT OF YOU at the borders would do so much more for the local and universal Church than diocesan letters on new reform policies or photo-ops in sanctuary cities.

BODILY STAND TOGETHER BETWEEN the immigrant poor at the border and the guns that greet them in their request for refuge from violence.  YOU have more power than you realize, both individually and as a group.

Apart from your national conferences, you have the individual power to single-handedly act not just speak for the Church as the strong and powerful witness that strengthens the faith of people everywhere …as the sainted Bishop Oscar Romero did for his people in the remaining years of this life.

Where YOU Stand Determines the Future of Catholic Identity and Authentic Authority of the Catholic Church in the world today!   Perhaps your action would even inspire bishops from different countries to stand in visible solidarity with each other…witnessing opposition to the world in its reliance on domination and force as the solution to crisis.

We offer our prayers for all in leadership of the Catholic Church.
**********************************

Rome Reports on film “Romero”
https://www.youtube.com/watch?v=JWzZ80vt4Bo Amazon.

Link to Remastered film “Romero” (film available on Amazon) https://www.amazon.com/Romero-Raul-Julia/dp/B002BU729E

 

Hope for the Church: Young adults from all over the world at Vatican Seminar talk freely!

“They did not hesitate to challenge the academic presenters or to raise the stakes by freely expressing their views during the debates.

In fact, they even protested when the presentations of the experts exceeded the time limit and ate into their precious discussion time.

They also criticized the Vatican survey addressed to young people which was considered to be too long or poorly translated.

‘The pope asked us to ‘make chaos,’ that’s precisely what we’re doing,’ said Lucas Barboza with a smile.”

VIEW short VIDEO snippets of their discussions on the link below

via Young people make waves at Synod meeting – La Croix International

Our comment on “Join the work of transformation” posted on NCR

One way we might join the work of transformation of our Church and our country is to see clearly how the present U.S. governing situation resembles the modus operandi of South American dictators trained by the U.S. School of the Americas.

William Cavanaugh has first-hand experience with the Church in Chile during the military dictatorship of General Pinochet’s reign (1973-1990), whose regime he describes as “stoking the fires of confusion and disorder” by:

  • “fragmentation and disruption of previous expected order”
  • “discrediting people and their assessments of what is happening”
  • “creating chaos to simulate the need for order” (order meaning the elimination of dissent)
  • “strategic lying and double logic” (both affirming and denying the same point in one statement)
  • “the strategic art of abnormalizing…where the people become victims of fear and anxiety.

Any of the above sound familiar?  …feel a wee bit familiar?
Of course, nothing like dictatorship could ever happen in the USA?

Quotes above FROM: TORTURE and EUCHARIST by William Cavanaugh.

Chapter 2 from Cavanaugh’s book might have something to teach us all:
“The Church Learns How to be Oppressed.”   More on that to come.

*  *   *   *   *   *   *   *   *

Above is our comment on:  National Catholic Reporter “Editorial: Join the work of transformation”    ncronline.org/news/justice/editorial-join-work-transformation

https://RiteBeyondRome.com

Reform Roman Catholicism, A Rational Alternative?

Poor Pope Francis, his hands are tied by literal interpretations of tradition regarding women’s ordination, GLBT, Communion for the divorced and other issues.

As Patriarch of the Roman Rite of the Catholic Church; he is caught between a rock and a hard place…between:

  • ancient interpretations of papal leadership rooted in monarchical male dominion with its considerable $$$ support
    and
  • modern understandings of leadership rooted in a cultural consciousness which rejects monarchic models for that of democratic unity.

How ironic is it that democracy-oriented “Catholics for reform” maintain that Pope Francis should speak as a monarch and command the Roman Rite to change.  How strange it is that reform-minded Catholics also express great satisfaction when  Pope Francis demotes or dismisses Romanist ultra-conservatives from office, no?

Doesn’t this type of reform-minded Catholicism wind up advancing the same “get rid of the opposition” uniformity position…a position that reformist Catholics have long criticized Romanist Catholics for using against Vatican II cardinals, bishops and pastors?

Despite the Roman Catholic position for a tradition against change,
reform-minded Catholics console themselves with the belief that Roman Catholicism will change eventually, even if they do not live to see that change.

A thousand years ago, Roman Rite Catholicism could not force the Eastern Catholic Churches to accept and practice Western interpretations of catholic theology, governance, and liturgy.  And so they worked out a settlement.

The settlement worked out to keep unity between East and West.  You might call the settlement a “toleration policy”…allowing Eastern Rite/Church differences such as married priests and collegial governance… as long as they promised to recognize the Patriarch of Rome as head of the Catholic Church.

This tradition of “friendly toleration” has been applied most recently with the Anglican Catholic Rite/Church which promises union with the Pope as Patriarch of Rome.   SO, why can’t dissent on this matter of women’s ordination and other matters be resolved by our Church’s ancient “toleration” policy…Roman Rite toleration of a Vatican II Rite/Church with its different interpretations and practices of theology, governance and liturgy?  …a Vatican II Rite in union with Rome?   Why not?

Dare We Catholics Believe Differently?

Literal & Poetic Interpretations of Catholicism, the real split?

Dare We Catholics Believe Differently?

Have we even begun to understand what degree of change the Holy
Spirit was/is calling forth from within the event of the Second Vatican Council?

Some Catholics see the past few decades…from a different viewpoint…
…as an erosion of faith in the doctrines we have…

But others look at Vatican II as a gift of the Holy Spirit,
as God calling forth a whole new perspective on doctrine…
in which case, there is the need for a very deep deconstruction of
“how we believed before and often still do now.”

A deconstruction of Catholic belief
down to the very bedrock of our faith…

leaving behind
cherished understandings of doctrine…
in order to get to the root of doctrine
and its applications for our time.

NOT to change or break down Roman Rite theology …
which keeps the institution focused on certainty and security in the everyday world,
…
BUT to be a “next-door” theology in union with Rome…
……..from the point of a world constantly adapting to change…
…that each theology may call forth and challenge the other 
in our uncommon faith
in Jesus the Christ and our proclamation of the Good News to the world.

Uncommon Faith speaking from two different perspectives:

+Roman Rite Catholicism from the perspective of the “strong force” of a
…hierarchical, unchanging, all-knowing, all powerful God who is everywhere,
a God who designed the universe according to the order of His Will.

+ Vatican II Rite Catholicism from the perspective of the “weak” strength of a
…God that calls and promises but doesn’t command, awaits response but doesn’t demand.
The Name of which God carries an event that stretches us
beyond what we know to where we are certain we must go,
to an order other than hierarchy (the internal order of chaos theory perhaps),
…a divine “stepping back” which reveals how much we tend to rely on force as power,
…a divine will that models and solicits forgiveness, hospitality and love of the other
as the determining factors of who discovers or “gets into” the kingdom of God

More on Vatican II Theology to come on Rite Beyond Rome.
Meanwhile, read John D. Caputo’s books:
On Religion and The Weakness of God, A Theology of the Event with us.
Interested in conversation…comment below and/or email 4Vatican2Rite@gmail.com

View, share, download:
Slide Presentation: EXPLORING A VATICAN II RITE

Position Paper:  Resolving Polarization of Vatican II and Roman Catholic Visions

Sisters Lea and Consilia
https://ritebeyondrome.com

Against a Vatican II Rite

“If you truly understood the meaning, teachings and import of the Second Vatican Council you would not be so quick to misuse it as an excuse for advocating that which is not Catholic truth and promoting what the Council Fathers never taught.

You are accepting what Pope Benedict XVI rightly called the “hermeneutic of rupture” rather than the “hermeneutic of continuity”.

The Second Vatican Council was in no sense a “super council” that denied or changed what had come before it in time. Its goal was pastoral, as the Church sought new ways to teach the ancient truths of the Church.”

 
  • “There needs to be a “hermeneutic of singularity” which addresses the age of change in which we live!   Vatican II Fathers succeeded in opening the Church to change, whether they intended to do that or not.

    Would the Holy Spirit not have wanted to prepare the Church for these times of geometrically progressing change…ancient truths and all…continually transvaluing them so that they stay ALIVE for every generation?”

    Visit  PICTURE THE POSSIBILITY OF A VATICAN II RITE
    and  Reasons for a Vatican II Rite

Vatican II, A Rupture in Catholicism?

For too long, we Vatican II Catholics have understandably confused Roman Rite Catholicism with the Universal Catholic Church,
…mainly because Roman Rite Catholicism is internally confused about that one as well.

Vatican II, however, was definitely a rupture in that kind of confused thinking.
More than that, Vatican II was a rupture in the very theology that
…supports what Rome defines as bona fide Catholicism.

Meanwhile, Roman Catholicism has tried to quietly stitch together that rupture between
…Vatican II theology and RC theology with authoritative words
…like “continuity,” “tradition,” and “unity”.
The  justifiable effort here was to spiritualize the aggiornamento (updating) of the Church …in order to save the Church from the “excesses” of Vatican II.
The unintended consequence of this action was to shut down /melt down  Vatican II …into business (theology/governance/liturgy) as usual.

The Holy Spirit, however, was not to be shut out or melted down into business as usual.
Just as the first Pentecost was a rupture in the Judaic vision of itself, humanity and God,
…so was Vatican II a rupture in the Roman Church’s view of itself, God and the world
…a rupture in Roman Catholic Theology.
(Vatican II expert Richard Gaillardetz discusses “micro-ruptures evident in the teaching of Vatican II” in Boston College School of Theology video, “Fulfilling the Unrealized Vision of Vatican II”.)

With Vatican II, the Holy Spirit initiated a challenge to Roman Rite theology,
…as well as RC hierarchic style of governance and its liturgical/sacramental practice.
Vatican II also challenged the ROMAN Catholic  vision of the Church
…as well as its concepts of Catholic identity and Catholic culture.

Any kind of rupture, even sacred micro-ruptures in theology alone;
…these were not the intent of Vatican II,
…but these ruptures were definitely the consequence of the Vatican II event.

The purpose of Vatican II was the updating of the Roman Catholic Church,
…and some cardinals/bishops didn’t even see the need for that.  

The Holy Spirit had different ideas, inviting the Council to move in other directions
…right from the start
…as typified when the cardinals/bishops resisted
…the imposition of a curial-fixed agenda on the Council proceedings.

How often, the Holy Spirit calls us in one direction, only to take us off down a road we never expected, always with results beyond any we could ever have imagined. 

Continue reading

“Be open to the surprises of the Holy Spirit?”

“In his homily Thursday Pope Francis stressed the need to be open to the novelty of the Holy Spirit, by discerning new movements and directions without being immediately closed off from them.”

Source: Be open to the surprises of the Holy Spirit, Pope Francis advises :: Catholic News Agency (CNA)

One of those surprises might be that the Holy Spirit is calling Vatican II Catholics to raise up a new Rite in union with the Pope and alongside the 23 other Catholic Rites including the Roman Rite.

As part of a larger family from its beginning, the Roman Rite/Church has blessed Catholicism with its many gifts, flaws and demands. In all this, it has always operated out of a monarchical God/authority theology with its rewards/punishments system of order.  Vatican II altered that vision of God and Catholicism.

  Vatican II will always be unacceptable at heart to the strictest understanding of Roman Rite Catholicism, except for those document statements which back-up traditionalism.  Roman Rite Catholicism is merely protecting and defending both the theology it considers to be God’s Will and the Church’s role and identity as it sees it.

Therefore, in appreciation for the Roman Rite and all it has done to bring Catholicism forward to us, we Vatican II Catholics have basically two options for remaining within the larger Catholic family in union with the pope…other than staying with the Roman Rite or joining one of the 22 Eastern Catholic Rites in union with Rome:

(1) Fight exceedingly well-organized, well-connected and well-supported entities like Opus  D e i which are not going to allow their Rite/Church to meld into a Vatican II mold no matter how patiently we hope and pray otherwise, no matter how hard Good Pope Francis tries to bring them around to the Spirit of Vatican II and other “innovations”.

(2) The other option for Vatican II Catholics is to take this “now quiet but still strong” rejection of Vatican II on the part of Roman traditionalism as the work of the Spirit…calling us forth to stand as strongly in our understanding of Catholicism as they do in theirs.

Then, maybe we hear the Holy Spirit trying to tell us something we don’t want to hear, even telling Pope Francis something he doesn’t want to hear…that we need both a Roman Catholic AND a Vatican II Rite within the fold of the Universal Church.

Seeing (2) as a viable option, we might at some point just want to discuss the possibilities in small groups, then in non-canonical parish or diocesan councils.  You think?

Whatever you do, don’t get overwhelmed with thinking that all this would demand duplicating Roman Rite Church structure.  It would not.

 

WHY THE CHURCH NEEDS A NEW RITE ALONGSIDE THE ROMAN RITE…

Pope Francis is a good and holy man!  Many think he can save the Catholic Church from ripping apart at the seams.  Maybe so, but we think NOT!

Pope Francis’ job is to hold the threads of unity together as long as possible…
…even if that unity “cannot” surrender hierarchy as the model for God & Church,
…even if that unity “cannot” recognize the sexism of patriarchy,
…even if that unity “cannot” recognize sexual relationship outside man-woman marriage,
…even if that unity “cannot” discuss certain topics like women’s ordination,
…even if that unity must protect the image of the Church AT ALL COST.

Continue reading

EXPLORING THE WAY TO A VATICAN II RITE (PDF SLIDES)

VISUAL PDF PRESENTATION FOR PERSONAL THOUGHT OR GROUP DISCUSSION
Click here:  Exploring the Way 4 VATICAN 2 Rite
(Slides are not time-sensitive.  Scroll down at your own pace.)
Download of presentation available at link above.

Too many people think that Uniformity or Schism are the only solutions to the severe polarization in the Catholic Church.  That is not the case!

Too many people think that Catholic priests cannot marry…when Eastern Rites in union with Rome have many married priests.

For too long, other rites in union with Rome have been explained as being different from the Roman Rite ONLY in Liturgy.  That is not the case!

Check out how and why it is possible to have a Vatican II Rite in union with Rome.

(If link above does not work, Click on link below to see PDF Presentation.  Link above loads faster.)

Exploring the Way 4 VATICAN 2 Rite

%d bloggers like this: