Vatican II Catholics & Church Reform?

Is the Roman Catholic Rite capable of being reformed by Vatican II Catholics?
To that question, we would answer a definitive “NO!”…
Not because we don’t love the Church,
but because we are no longer of the ROMAN Catholic culture.

For too long, we Vatican II Catholics have understandably confused
Roman Rite Catholicism with the Universal Catholic Church,
mainly because Roman Rite Catholicism is internally confused about that one as well.
Vatican II, however, was a definitive rupture in that kind of confused thinking.
More than that, Vatican II was a rupture in
the very theology that supports what Rome defines as bona fide Catholicism.

To those of us in the position of being outsiders to Roman bona fide Catholicism,
God is no longer the divine monarch who rules the heavens and the earth,
meting out rewards and punishments according to obedience/disobedience ratios.

Given this scenario, how can WE even hope to reform Roman Rite Catholicism?
It is precisely because we no longer operate out of Roman Rite theology
that we must disqualify ourselves in the effort to reform ROMAN Catholicism.

By removing ourselves from reform the Roman Catholic Church,
we can free up Roman Rite Catholicism to reform itself.
More importantly, we free ourselves up to attend to our responsibility
to raise Vatican II from the globe-shattering council it was
to the Rite it needs to be right NOW!.

As long as we delay the consummation of this divine rupture in Catholicism,
for fear of acknowledging it or fear of what it demands of us,
that much longer will we delay the action
the Holy Spirit initiated at the Second Vatican Council.

The fact of the matter is that
The Catholic Church  NEEDS BOTH  the Roman and Vatican II Rites,
each for very different reasons…
just as we needed the Eastern Catholic Rites
and the very significant role they played in
re-introducing synodality, collegiality and other reforms
at the world-wide, ecumenical Council of Vatican II.

Catholicism needs its many rites
in order that we may challenge and learn from each other.

The unity of Catholicism is the miracle of a “separate yet one-with” diverse unity,
an unimaginable oneness of seemingly contradictory perspectives
that can only be brought together by the divine intervention of the Holy Spirit.

Google:  Rite Beyond Rome
Sisters Lea and Consilia

Vision for Church as a Living Organism

“I want…churches to be more of a living organism than a fixed institution, responsive to those within and around them

  • to be relational in structure – to eschew hierarchical organization and creatively explore new forms of leadership that facilitate power-sharing
  • I want them to be inclusive of questioning and critique, so much so that their churches are changed by it – willing to die and be born anew.

I also want for them not to fall into the age-old pattern of erasing women’s work from history – so I bring the work of radical feminist philosophers and feminist theologians with me to research with the Emerging Church.”

Xochitl Alvizo, excerpt from her article,  From Mary Daly to the Emerging Church – An Unlikely Dissertation Trajectory

That is likewise our vision for raising the Second Vatican Council to a new Rite in the Catholic Church alongside the 20+ other Easter Rites in union with Rome…Rites with different perspectives on theology, governance, and liturgy.