Against a Vatican II Rite

“If you truly understood the meaning, teachings and import of the Second Vatican Council you would not be so quick to misuse it as an excuse for advocating that which is not Catholic truth and promoting what the Council Fathers never taught.

You are accepting what Pope Benedict XVI rightly called the “hermeneutic of rupture” rather than the “hermeneutic of continuity”.

The Second Vatican Council was in no sense a “super council” that denied or changed what had come before it in time. Its goal was pastoral, as the Church sought new ways to teach the ancient truths of the Church.”

 
  • “There needs to be a “hermeneutic of singularity” which addresses the age of change in which we live!   Vatican II Fathers succeeded in opening the Church to change, whether they intended to do that or not.

    Would the Holy Spirit not have wanted to prepare the Church for these times of geometrically progressing change…ancient truths and all…continually transvaluing them so that they stay ALIVE for every generation?”

    Visit  PICTURE THE POSSIBILITY OF A VATICAN II RITE
    and  Reasons for a Vatican II Rite

Vatican II, A Rupture in Catholicism?

For too long, we Vatican II Catholics have understandably confused Roman Rite Catholicism with the Universal Catholic Church,
…mainly because Roman Rite Catholicism is internally confused about that one as well.

Vatican II, however, was definitely a rupture in that kind of confused thinking.
More than that, Vatican II was a rupture in the very theology that
…supports what Rome defines as bona fide Catholicism.

Meanwhile, Roman Catholicism has tried to quietly stitch together that rupture between
…Vatican II theology and RC theology with authoritative words
…like “continuity,” “tradition,” and “unity”.
The  justifiable effort here was to spiritualize the aggiornamento (updating) of the Church …in order to save the Church from the “excesses” of Vatican II.
The unintended consequence of this action was to shut down /melt down  Vatican II …into business (theology/governance/liturgy) as usual.

The Holy Spirit, however, was not to be shut out or melted down into business as usual.
Just as the first Pentecost was a rupture in the Judaic vision of itself, humanity and God,
…so was Vatican II a rupture in the Roman Church’s view of itself, God and the world
…a rupture in Roman Catholic Theology.
(Vatican II expert Richard Gaillardetz discusses “micro-ruptures evident in the teaching of Vatican II” in Boston College School of Theology video, “Fulfilling the Unrealized Vision of Vatican II”.)

With Vatican II, the Holy Spirit initiated a challenge to Roman Rite theology,
…as well as RC hierarchic style of governance and its liturgical/sacramental practice.
Vatican II also challenged the ROMAN Catholic  vision of the Church
…as well as its concepts of Catholic identity and Catholic culture.

Any kind of rupture, even sacred micro-ruptures in theology alone;
…these were not the intent of Vatican II,
…but these ruptures were definitely the consequence of the Vatican II event.

The purpose of Vatican II was the updating of the Roman Catholic Church,
…and some cardinals/bishops didn’t even see the need for that.  

The Holy Spirit had different ideas, inviting the Council to move in other directions
…right from the start
…as typified when the cardinals/bishops resisted
…the imposition of a curial-fixed agenda on the Council proceedings.

How often, the Holy Spirit calls us in one direction, only to take us off down a road we never expected, always with results beyond any we could ever have imagined. 

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Vatican II Catholics & Church Reform?

Is the Roman Catholic Rite capable of being reformed by Vatican II Catholics?
To that question, we would answer a definitive “NO!”…
Not because we don’t love the Church,
but because we are no longer of the ROMAN Catholic culture.

For too long, we Vatican II Catholics have understandably confused
Roman Rite Catholicism with the Universal Catholic Church,
mainly because Roman Rite Catholicism is internally confused about that one as well.
Vatican II, however, was a definitive rupture in that kind of confused thinking.
More than that, Vatican II was a rupture in
the very theology that supports what Rome defines as bona fide Catholicism.

To those of us in the position of being outsiders to Roman bona fide Catholicism,
God is no longer the divine monarch who rules the heavens and the earth,
meting out rewards and punishments according to obedience/disobedience ratios.

Given this scenario, how can WE even hope to reform Roman Rite Catholicism?
It is precisely because we no longer operate out of Roman Rite theology
that we must disqualify ourselves in the effort to reform ROMAN Catholicism.

By removing ourselves from reform the Roman Catholic Church,
we can free up Roman Rite Catholicism to reform itself.
More importantly, we free ourselves up to attend to our responsibility
to raise Vatican II from the globe-shattering council it was
to the Rite it needs to be right NOW!.

As long as we delay the consummation of this divine rupture in Catholicism,
for fear of acknowledging it or fear of what it demands of us,
that much longer will we delay the action
the Holy Spirit initiated at the Second Vatican Council.

The fact of the matter is that
The Catholic Church  NEEDS BOTH  the Roman and Vatican II Rites,
each for very different reasons…
just as we needed the Eastern Catholic Rites
and the very significant role they played in
re-introducing synodality, collegiality and other reforms
at the world-wide, ecumenical Council of Vatican II.

Catholicism needs its many rites
in order that we may challenge and learn from each other.

The unity of Catholicism is the miracle of a “separate yet one-with” diverse unity,
an unimaginable oneness of seemingly contradictory perspectives
that can only be brought together by the divine intervention of the Holy Spirit.

Google:  Rite Beyond Rome
Sisters Lea and Consilia

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